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Panafricanism, Neocolonialism, and Developmental Agenda | By Monsuru Adeyemo ‘Socrates’

Panafricanism, neocolonialism, and developmental agendas are complex concepts that intersect and sometimes oppose each other in the context of Africa’s history and present-day challenges.

Let’s examine each concept one by one.

Panafricanism’.
Pan-Africanism can be defined as a sociopolitical and cultural movement that advocates for the unity and solidarity of African people worldwide. It aims to promote African identity, independence, and self-determination.

Panafricanism aligns with developmental agendas when it emphasises African nations working together to achieve economic and social progress. It seeks to harness the continent’s collective resources and talents for development. Meanwhile, Pan-Africanism can be at odds with neocolonialism because it opposes foreign undue interference in African affairs. It often criticises Western powers for perpetuating economic exploitation and political manipulation in Africa.

Now to ‘Neocolonialism’.
Neocolonialism refers to indirect forms of economic, political, and cultural domination by former colonial powers or other external actors in postcolonial nations. It can manifest through economic dependency, unequal trade relationships, or puppet regimes.

So, it is crystalline clear that neocolonialism hinders developmental agendas by perpetuating unequal economic relationships and syphoning resources from African nations. This can limit African nations’ abilities to pursue independent development.

And about ‘Developmental Agenda’.
Developmental agendas in Africa encompass various strategies and policies aimed at achieving sustainable economic growth, reducing poverty, improving education and healthcare, and fostering overall well-being for the continent’s population.

Panafricanism and developmental agendas intersect when both emphasise the importance of African nations cooperating to achieve development goals. Initiatives like the African Union’s Agenda 2063 exemplify this synergy. “AGENDA 2063” is Africa’s blueprint and master plan for transforming Africa into the global powerhouse of the future. It is the continent’s strategic framework that aims to deliver on its goal for inclusive and sustainable development and is a concrete manifestation of the pan-African drive for unity, self-determination, freedom, progress and collective prosperity pursued under Pan-Africanism and African Renaissance. The genesis of Agenda 2063 was the realisation by African leaders that there was a need to refocus and reprioritise Africa’s agenda from the struggle against apartheid and the attainment of political independence for the continent which had been the focus of The Organisation of African Unity (OAU), the precursor of the African Union; and instead to prioritise inclusive social and economic development, continental and regional integration, democratic governance and peace and security amongst other issues aimed at repositioning Africa to becoming a dominant player in the global arena.

But neocolonialism undermines developmental agendas by promoting policies that prioritise the interests of external actors over the long-term development of African nations. This can result in exploitation and resource depletion.

Summarily, Pan-Africanism advocates unity, self-determination, and cooperation among African nations for development, but it opposes neocolonialism, which perpetuates external control. Developmental agendas seek to improve the well-being of African populations, with potential synergy or conflict depending on how external influences impact their implementation. The struggle for African development is intricately linked to addressing the historical legacies of colonialism and promoting genuine self-determination.

Dear Africanos,’Omo Iyami Adulawo Bi Temi’! Are African nations, and our leaders ready to resist neocolonialism and improve developmentally? Either yes or no, the decisions that our leaders sincerely make have a tendency to make or mar us.

Izwelethu! I Africa.

With fraternity and unalloyed camaraderie,

Comrade Monsuru Adeyemo (Socrates).

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